Friday, July 31, 2015

The Boys in the Boat: Pain is Part and Parcel of the Deal

The Sabbath thought for this week is based upon a book recommendation at this year’s ministerial conference in Cincinnati. The book is entitled, The Boys in the Boat by Daniel James Brown. As it says on the cover of the book, it is about “nine Americans and their quest for gold at the 1936 Berlin Olympics”.

The sport in which the men competed for Olympic gold was rowing. I don’t know much about rowing and to this point I have not had a lot of interest. But one cannot help but have an interest after getting into the book.

I was especially impressed with the rigors of rowing which are described in chapter three of the book. The following quotes help one to understand how exacting rowing is on a competitor.

“Competitive rowing is an undertaking of extraordinary beauty preceded by brutal punishment. Unlike most sports which draw primarily on particular muscle groups, rowing makes heavy and repeated use of virtually every muscle in the body, despite the fact that a rower….scrimmages on his posterior annex.” (p. 77, Thorndike Press Large Print Version).

“. . .Pound for pound, Olympic oarsmen may take in and process as much oxygen as a thoroughbred racehorse. This extraordinary rate of oxygen intake is of only so much value, it should be noted. While 75-80 percent of the energy a rower produces in a two-thousand-meter race is aerobic energy fueled by oxygen, races always begin, and usually end, with hard sprints. These sprints require levels of energy production that far exceed the body’s capacity to produce aerobic energy, regardless of oxygen intake. Instead, the body must immediately produce anaerobic energy. This, in turn, produces large quantities of lactic acid, and that acid rapidly builds up in the tissue of the muscles. The consequence is that the muscles often begin to scream in agony almost from the outset of the race and continue screaming until the very end.

“The common denominator in all these conditions—whether in the lungs, the muscles, or the bones—is overwhelming pain. And that is perhaps the first and most fundamental thing that all novice oarsmen must learn about competitive rowing in the upper echelons of the sport: that pain is part and parcel of the deal. It’s not a question of whether you will hurt, or of how much you will hurt; it’s a question of what will you do, and how well will you do it, while pain has her wanton way with you” (p. 77, Thorndike Press Large Print Version).

As I read this description, I thought who would take on such a painful challenge? Amazingly, there are men and women all across the country that are willing to compete in this demanding sport.

The question for all oarsmen is, “what will you do, and how well will you do it, while pain has her wanton way with you.” It is a pertinent question for all of us as God’s people as well.

Paul addresses this issue in 1 Corinthians 9. There he uses the Olympic type games that were common in his time to make his point. He speaks about running a race and he tells us in 1 Corinthians 9:24 to run so that we may obtain the prize.

We are all in a race to obtain the kingdom of God. At times, the race is intense and demanding just like rowing. The question we all have to answer is this, “What will we do and how well will we do it as the challenges of being a Christian intensify?”

It is a worthy consideration for us on the Sabbath day.

Gary Smith

Friday, July 17, 2015

God Is Always There

My subject for this week’s Sabbath Thought comes from an event that occurred on Sunday, July 12.

On that date a group of church members met at Haak Winery in Santa Fe, Texas for a winery tour and tasting. It was a most pleasant opportunity to get together with brethren in a social situation.

As the occasion came to a close we headed back home on Highway 6. About the time we arrived in Alvin, Texas my phone rang. On the line was a woman who was frantic. We had difficulty hearing the caller but eventually deduced that the lady had just arrived back in Houston from the Middle East and was requesting anointing for her son.

We also learned that her son had been in prison for eight months and just been released fairly recently. Upon his release he went back to taking drugs and had taken drugs and gotten behind the wheel of his car. Not being used to the amount of drugs taken, he suffered cardiac arrest and had an accident.

When rescuers arrived at the scene, they did not think that the driver of the vehicle had survived. But they got him out of the vehicle and transported him to the hospital. There he remained unresponsive for three days before his mother arrived.

The mother of this young man was not a member of the United Church of God, but a part of the many “Churches of God” that characterize this age of the Church. She also understood anointing and that God is capable of intervention to heal. She was applying God’s instruction in James 5:14-15, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.”

We arrived at the hospital and met the mother and father. The mom was especially emotional because the prospects for her son’s recovery were not good.

I anointed the young man asking God to intervene in the situation and as I did so I could see his eyes open a bit. It seemed he was looking at me, but there was no recognition.

After speaking with the mother for a short time, we went home assuring the mother that we would be praying for her son’s healing. As we looked at the seriousness of the situation, we realized that without God’s direct intervention there was little hope. That realization is very hard for a parent to accept.

Interestingly, on Monday, we received a call from the mother in regard to this young man. She told us that the boy had awakened and had become responsive. The doctor was surprised by the outcome, but the nurse and the mother knew why the young man had taken a turn for the better. They knew that God in His mercy had intervened in this tragedy in order to give the youth another chance at life.

Why did God choose to intervene in this particular situation? We know, “for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). We know God is gracious and He is merciful to all in many ways. It is not always clear why God chooses to intervene in one situation over another.

But we can be assured that when we go to God with our ailment through being anointed by an elder that God hears our prayer and considers our situation. He will then act in the way that is best for us as it relates to eternal life in the Kingdom of God.

We can take comfort in the fact that God is always there for us.

Happy Sabbath,

Gary Smith

Friday, July 3, 2015

Preaching the Gospel

As the Sabbath day arrives, I would like us to consider “the preaching of the Gospel.”

When Jesus began His ministry, He began to preach a particular message. Mark mentions this in Mark 1:14-15, “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel."”

After His death and resurrection, Christ re-emphasized the work that the Apostles were to carry out, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen (Matthew 28:19-20). Clearly the Apostles were to carry on the work that Christ began in Galilee. They were to preach the gospel message of the soon coming kingdom of Heaven. They were to make disciples, which can only be done by teaching the truths of the Bible. These verses emphasize repentance since one can only have their sins washed away in the waters of baptism upon repentance.

Did the Apostles preach the gospel? We only have to look at what happened on the day of Pentecost in 31 AD. Acts 2:38-41 “Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call." And with many other words he testified and exhorted them, saying, "Be saved from this perverse generation." Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.”

The Gospel was preached. Disciples were added to the Church by God and congregations were established throughout the world. For a time, the Church of God enjoyed a relative freedom to preach the truths of the Bible and to meet the Roman Empire and beyond.

However, by the end of the 1st Century, distortion of the truth and persecution upon the Church had begun. By 325 AD, with the decisions of the Council of Nicaea and Roman Emperor, Constantine, God’s people had to go into hiding for better than 1280 years. At the end of that time, the door was slowly opened for the Church to go forward to openly preach the Gospel.

For those of us associated with the Radio Church of God and its later manifestation, the Worldwide Church of God, we have lived in a remarkable time. A hundred years in which there has been relatively little suppression of the truth. It has been a time when the church could proclaim the Gospel to the world, over the airwaves, on TV, and in print. It has been an era in which the Church could meet in peace without fear of oppression.

On Friday, June 26, 2015, the Supreme Court decided a case legitimatizing something that is condemned by the scriptures. It opens the door for actions to be taken against those who wish to follow the scriptures.

Some questions:
  • Will we be able to meet in peace while holding fast to the truth?
  • Will we individually and collectively come under attack because our religious beliefs?
  • Will we be able to hold jobs where we are forced to accept something we know to be in opposition to God’s way of life?
  • Most fundamentally, can we continue to preach the Gospel of Jesus Christ if we can no longer preach the message of repentance from dead works?

Pandora’s Box has been opened and there is no putting what has been unleashed back in the bottle.

Will we follow the Apostles admonition as we go forward in preaching the truth even if we are threatened and persecuted? Note what Peter and the other apostles said in response to the religious authorities seeking to suppress the truth, “We ought to obey God rather than men. The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him." (Acts 5:29-32).

How the future will unfold exactly is unknown, but all of God’s people must be aware that on June 26, 2015 we crossed a threshold that can only bring challenges for God’s people.

We especially need God’s protection, wisdom, and guidance as we journey on to the Kingdom of God.

Stay focused on the hope we receive every Sabbath day and may God hasten the reality that the Sabbath portrays.


Gary Smith