O the Blessedness of...

I have been going through the Gospels as part of my personal Bible study. In going through Matthew 5, 6, and 7, I came across interesting commentary from two sources: The Gospel according to Matthew by Leon Morris and The Daily Study Bible by William Barclay. I felt both sources would be worth considering as part of our Sabbath Thoughts for a few weeks.

Blessed - Various expressions are used by translators for the word blessed. Words like “fortunate” (Anchor Bible) or “happy” (Jerusalem Bible) are how the translators of those works chose to express the Greek word “makarios”. But translating Makarios as happy or fortunate is basically a human way of conveying the meaning and misses the deeper religious meaning.

Fortunate - One of the meanings of fortunate is lucky. The word lucky conveys the idea of things for no apparent reason broke your way. There is nothing to it.

Happy - A word we can understand based on the first 3 letters of the word: hap. The root “hap” which means chance. Human happiness is something which is dependent on the chances and the changes of life, something which life may give and which life may also destroy.

So what is “the deeper religious meaning”? Let’s look at 2 general facts.

(1) It can be seen that every one of the beatitudes has precisely the same form. As they are commonly printed in our Bibles, each one of them in the King James Version has the word “are” printed in italic, or sloping, type. When a word appears in italics in the King James Version it means that in the Greek, or in the Hebrew, there is no equivalent word. Therefore, the word added in italics or sloping type was added to bring out the meaning of the sentence.

This is to say that in the beatitudes there is no verb, there is no word “are”. Why should that be? Jesus did not speak the beatitudes in Greek; he spoke them in Aramaic, which was the language Hebrew people spoke in Jesus day.

Aramaic and Hebrew have a very common kind of expression, which is in fact an exclamation and which means, "O the blessedness of . . ." The expression ('ashere in the Hebrew) is very common in the Old Testament. For instance, the first Psalm begins in the Hebrew: "O the blessedness of the man that walketh not in the counsel of the ungodly" (Ps 1:1). This is the form that Jesus first spoke in the beatitudes. The beatitudes are not simple statements; they are exclamations: "O the blessedness of the poor in spirit!"

What is most important, is that the beatitudes are not pious hopes of what shall be. They are not glowing, nebulous prophecies of some future bliss. They are congratulations on what is the blessedness which belongs to the Christian. It is not a blessedness which is postponed to some future world of glory. It is a blessedness which exists here and now. It is not something into which the Christian will enter. It is something into which he has entered.

True, it will find its fulness in the time after Christ’s return. But for Christians, it is a present reality to be enjoyed here and now.

The beatitudes in effect say, "O the bliss of being a Christian! O the joy of following Christ! O the sheer happiness of knowing Jesus Christ as Master, Savior and Lord!" The very form of the beatitudes is the statement of the joyous thrill and the radiant gladness of the Christian life.

(2) The word blessed which is used in each of the beatitudes is a very special word. It is the Greek word makarios. Makarios is the word which specially describes the gods. In Christianity there is a godlike joy.

The meaning of makarios can best be seen from one particular usage of it. The Greeks always called Cyprus he makaria which means The Happy Isle. They did so because they believed that Cyprus was so lovely, so rich, and so fertile an island that a man would never need to go beyond its coastline to find the perfectly happy life. It had such a climate, such flowers and fruits and trees, such minerals, such natural resources that it contained within itself all the materials for perfect happiness.

Makarios then describes that joy which has its secret within itself. That joy which is serene and untouchable, and self-contained. That joy which is completely independent of all the chances and the changes of life.

The English word happiness gives its own case away. It contains the root “hap” which means chance. Human happiness is something which is dependent on the chances and the changes of life; something which life may give and which life may also destroy.

The Christian blessedness is completely untouchable and unassailable. "No one," said Jesus, "will take your joy from you" (John 16:22). The beatitudes speak of that joy which helps us through our pain. That joy which sorrow, loss, pain and grief are powerless to touch. That joy which shines through tears, and which nothing in life or death can take away.

The world can win its joys, and the world can equally as well lose its joys. A change in fortune, a collapse in health, the failure of a plan, the disappointment of an ambition, even a change in the weather can take away the fickle joy the world can give. But the Christian has the serene and untouchable joy which comes from walking for ever in the company and in the presence of Jesus Christ.

The greatness of the beatitudes is that they are not wistful glimpses of some future beauty. They are not even golden promises of some distant glory. They are triumphant shouts of bliss for a permanent joy that nothing in the world can ever take away.

(From The Daily Study Bible, by William Barclay: First Edition. Biblesoft Formatted Electronic Database Copyright © 2015 by Biblesoft, Inc. All rights reserved.)

Have a pleasant Sabbath evening,

Gary Smith

The Right Approach to God’s Feast Days

Since the Holy Days will be observed shortly, I thought it would be valuable to consider the right approach to God’s Feast Days.

Isaiah states, “Hear the word of the Lord, you rulers of Sodom; give ear to the law of our God, you people of Gomorrah: "To what purpose is the multitude of your sacrifices to Me?" says the Lord. "I have had enough of burnt offerings of rams and the fat of fed cattle. I do not delight in the blood of bulls, or of lambs or goats” (Isaiah 1:10-11). Isaiah’s statement seems odd in light of the fact that God directed Israel to offer various sacrifices.

The prophet condemns the people of Judah and Jerusalem for their sacrifices. Has God suddenly changed His mind about sacrifices or is there another reason why God inspired Isaiah 1:10-11?

Apparently, the people were quite diligent in making sacrifices and offerings at the temple. They offered and sacrificed large numbers of animals. However, God is not pleased with what they were offering because their approach is wrong. What is wrong with their approach? Before addressing what was wrong with their sacrifices, let’s examine what more God has to say.

"When you come to appear before Me, who has required this from your hand, to trample My courts? Bring no more futile sacrifices; incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies —I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feasts My soul hates; they are a trouble to Me, I am weary of bearing them. When you spread out your hands, I will hide My eyes from you; even though you make many prayers, I will not hear. Your hands are full of blood. (Isaiah 1:12-15).

It should be noted that where they were falling short in coming before God is explained by understanding what is meant by “to trample my courts”. Barnes’ Notes states, “To tread his courts was an expression therefore, equivalent to, to worship. To tread the courts of the Lord here, has the idea of profanation. Who has required you to tread those courts with this hollow, heartless service? It is often used in the sense of treading down, or trampling on” (from Barnes' Notes, Electronic Database Copyright © 1997, 2003, 2005, 2006 by Biblesoft, Inc. All rights reserved.)

Why are Judah’s sacrifices futile? Sadly, it has to do with their sinfulness. They offered sacrifices and offerings, burned incense, gathered for the Sabbath and Holy Days, and offered up an abundance of prayers. They were religious while still practicing sin. There was no humility, recognition of sin, or repentance.

The sacrificial system had ceased to serve its purpose of focusing the people on God and the need for righteousness. The people are religious but it is form without substance (2 Timothy 3:5).

The point here is that the character of the people had degenerated to the point that the manner in which they keep the Sabbath and religious festivals had become offensive to God. Their attitudes and approach had so degenerated that the Holy Day observances were hardly recognizable to God as having originated with Him. They were no longer His feasts, but the wayward people's feasts. Indeed, besides observing God's true festivals in a wrong manner and attitude, Israel had even instituted its own substitute holidays and participated in pagan observances.

Because of the people's defiance, we see that God has ceased listening to their prayers.

What is the lesson for the 21st century Christian? The lesson is that God has instructed us to make sacrifices and offerings, to attend the Holy Days, and to offer up prayers, but our attendance or giving an offering is not the most important thing. We can do all of those commanded things while continuing in sin and not walking humbly before God. Unless our heart is right, we are wasting God’s time and our time as well.

What is most important is the condition of our heart. King David came to understand this point and reflect that understanding in his prayer of repentance in Psalms 51:16-17, “For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and a contrite heart — these, O God, You will not despise.”

As we come before God in prayer, on a Sabbath or Holy Day, God looks at our heart. Are we coming before Him in humility, in repentance, in joy and in gratefulness?

If we prepare our heart to seek our God, then He will accept our sacrifices and offering. He will hear our prayers. And He will be most glad that we are honoring Him through the Sabbath and Holy Days
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As the Holy Days of the seventh month begin, we must take time to look at our spiritual condition and acknowledge our need for God in our lives. With that right approach, we can be assured God will be glad we honor Him at the Feast.

Gary Smith

Trials - God's Good and Perfect Gifts

As this Sabbath arrives, Thanksgiving has come and gone, but hopefully the concept of thankfulness is still on our minds.

As I ended last week’s Sabbath Thought, I referenced James 1:17, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” When James says that God is the Giver of every good gift, what is included?

In considering the significance of this verse, we need to consider the context of what the Apostle James is saying. The context goes all the way back to verse 2 of chapter 1, “My brethren, count it all joy when you fall into various trials.” It’s hard for us to believe that trials and tests, whatever they may be, are to accepted with joy.

Why should we count trials and tests with joy? He tells us in James 1:3-4, “Knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” Trials and tests challenge our faith. Do we believe in God and His word? Will we follow it when we are under pressure? Will we follow it when it is hard? Do we believe in God and His word enough that we will do what is right regardless of the temptation to sin or compromise in some way?

As those called out of this world, we have been given a vantage point that allows us to be ever aware of God and His plan being worked out here below. It is working every moment of every day. It is working when we rise up, throughout our work day, and in the evening when we return home. Throughout each day, we are challenged by other drivers, by sales clerks, by our bosses, by our spouses, by our children, and by our enemies. How will we deal with them? Will we deal with them based upon our faith and God’s word? Or will we deviate from the faith and handle matters in our own way which usually leads to sin.

God is the one who established the world in this way. He set it up this way because if we did not face the trials of life that challenge us we would not grow. With the “various trials” God’s work in us would have no chance of “being perfect and complete, lacking nothing.”

Interestingly, in this context, James also says, “Do not be deceived, my beloved brethren” (James 1:16). What he is telling God’s people is that when we face trial it may seem easier, better, wiser to compromise with the faith. To compromise with the truth of God, the faith, is a deception. The only outcome of doing things our own way is sin and death (Proverbs 14:12).

With these things about trials in mind, we might say that trials are among God’s good and perfect gifts to His people. They are a part of the human realm because God, as the Giver of the gifts, desires our enduring the trials in order that we can be made perfect and complete. As God’s work is completed in us, we will be given eternal life.

What trials do you face at this time? Do you count whatever trial or trials you are currently enduring as good and perfect gifts from God above? If that is not your vantage point, consider taking the time to look at your life from this perspective. Even trials are a gift from God for which we should give thanks.

Enjoy God’s gift of the Sabbath.

Gary Smith