In my personal Bible studies, I have been going through the Gospels. I’m using a harmony of the Gospels approach to go through the four books. Needless to say, going through just the first portions of Matthew, Mark, Luke and John has been delightfully enlightening.
Sometimes we can learn a lot from one verse in the scriptures. One most enlightening verse is John 2:12. The verse says, “After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days.”
What can we learn from this verse?
First of all, there is no mention of his step-father Joseph. The last mention of Joseph was at the Passover (Luke 2) when Jesus was twelve. When John 2:12 unfolds, eighteen years have passed and Jesus now has a mother, brothers, sisters (Matthew 13:56), and disciples. There is no mention of His father. In all likelihood, Joseph had died in the intervening years.
With the death of Joseph, a full weight of responsibility fell on Jesus. He was now the head of the family as a result of being the oldest son. He now had the responsibility of overseeing and providing for the household. Jesus was thrust into a new situation where He learned things He would not otherwise have learned.
We might think of Jesus’ situation in light of His service to humanity as our High Priest. Hebrews 4:15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
We know that we have an elder brother and High Priest who is able to help us in every circumstance because He’s been there. He knows what it’s like. He’s gone through it Himself. How did Jesus learn a lot of the basic things we go through in life every day?
With Joseph dying while Jesus is a young man, this is how, though not married, Jesus learned family responsibilities. He became the family breadwinner. He learned what it’s like to be responsible for keeping a family clothed and fed—for seeing that the younger brothers and sisters made it off to school on time—to see that they were all dressed and ready for Sabbath services—to see that there was food in the pantry—to set and stick to a family budget—to see that the bills were paid on time—to be sure that all of the many details of overseeing a family and household were carried out correctly and responsibly.
Jesus Christ needed to learn all the kinds of experiences and problems we go through in this life so we could have a High Priest who, as it says here, is able to sympathize with all that we go through in this life. Without a wife and children of His own, He became not just an older brother, but a kind of surrogate father to His younger half-brothers and half-sisters. And so, although He was never physically married, in this way He was able to experience all these kinds of things that we go through in this life.
In the same way, He also would’ve learned much about another major aspect of life other than family—that being the work world. He would’ve learned what our work and employment experiences are like by assuming management of the family business and being responsible for providing for a large family, dealing with customers, training other employees, making and living up to contracts, dealing with quality control, working with debtors and collecting on bills, focusing on management and planning and all the other many details that go with owning and operating a business.
He had to learn to deal with all these things and to experience firsthand these things that the rest of us have to learn and go through on our jobs. There’s a great deal to learn here about basic human relationships and interaction that He wouldn’t have learned any other way. This is how I think He spent those 18 missing years from age 12 to age 30—I think He most likely spent much of that time essentially raising up a family, bringing up His younger brothers and sisters and learning important lessons in life that He wouldn’t have learned otherwise. He had to go through this to be our high priest and intercessor. He wouldn’t have learned them any other way.
It is encouraging that we have in Jesus Christ a High Priest who understands the human condition we all deal with through His own personal experience.
Have a great Sabbath day,
Friday, January 27, 2017
Friday, January 20, 2017
Make Prayer Great Again
Today is a day of hope for many as our new President, Donald
Trump, takes office.
Donald Trump was never supposed to become the president of
the United States. He was considered a clown, a blowhard and
an entertainer with no political expertise. He was opposed by
Republicans, Democrats, and the media. In fact, he was given
no chance of winning the presidency.
But against all odds, he went on to be victorious on November
8, 2016. When many of us went to bed on that evening, we
doubted he would be the next president. I know I was sleeping
soundly when my wife came in and told me that Mr. Trump
had won Wisconsin. As I was falling back to sleep, I thought
he might really win. On Wednesday morning, I learned that
his victory in Pennsylvania had put him over the top in the
electoral tally.
We might ask, “Why did Donald Trump win the presidency?”
It seems that Mr. Trump latched onto themes that resonated
with the American people. He promised to make America
great again. Why would people latch onto this promise?
Because many people feel that America has lost its greatness
and unless we turn from the path we are on national greatness
will be lost forever.
It is my hope that the new President, the Congress and the
Cabinet can make some progress toward restoring many of the
values that have made our country truly great for the last two
hundred years. Our greatness over that time has come about
because of God’s grace and mercy extended to our land.
Greatness can only be regained as we turn to the God of the
Bible. The prophet Joel spoke of the need for a return to God
and God’s mercy, “But even now," says the Lord, "repent
sincerely and return to me with fasting and weeping and
mourning. Let your broken heart show your sorrow; tearing
your clothes is not enough." Come back to the Lord your God.
He is kind and full of mercy; he is patient and keeps his
promise; he is always ready to forgive and not punish.” (Joel
2:12-13).
One of our greatest presidents, Abraham Lincoln, was not
renowned for being overly religious when he took office.
However, the magnitude of being president as the nation was
divided in Civil War drove President Lincoln to turn to God in
a way he had not done in his earlier life. I believe that if our
president and other leaders turn to God then we can turn things
around. But will our leaders and our nation humble
themselves before God and seek his wisdom in the years
ahead?
President Trump faces a divided nation similar in many ways
to the time before the Civil War. There was no reconciliation
between the aggrieved parties in 1860 and it seems to be a
most formidable challenge to heal the breaches that exist in
2017. Healing the breaches in the present day are especially
formidable because there no longer seems to be a fixed
standard of right and wrong. Most sadly, if decisions are made
that are in harmony with God and His word the outcome will
likely be outrage among many in our land.
In Paul’s time, the Roman Emperors reigned supreme and
during the last part of his ministry, Nero ruled. Nero was an
abominable ruler and yet Paul requested prayers for him in 1
Timothy 2:1-4: “Therefore I exhort first of all that
supplications, prayers, intercessions, and giving of thanks be
made for all men, for kings and all who are in authority, that
we may lead a quiet and peaceable life in all godliness and
reverence. For this is good and acceptable in the sight of God
our Savior, who desires all men to be saved and to come to the
knowledge of the truth.”
Paul gives us good instruction in regard to how we should
pray for the new president. Mr. Trump faces a formidable
challenge ahead of him. Not only should we pray for all men,
but we should pray that God would make it possible for us to
“lead a quiet and peaceable life in all godliness and
reverence.”
We can be thankful this Sabbath day that we worship a God
who will be with us regardless of how things work out in the
political world.
Have a pleasant Sabbath,
Gary Smith
Trump, takes office.
Donald Trump was never supposed to become the president of
the United States. He was considered a clown, a blowhard and
an entertainer with no political expertise. He was opposed by
Republicans, Democrats, and the media. In fact, he was given
no chance of winning the presidency.
But against all odds, he went on to be victorious on November
8, 2016. When many of us went to bed on that evening, we
doubted he would be the next president. I know I was sleeping
soundly when my wife came in and told me that Mr. Trump
had won Wisconsin. As I was falling back to sleep, I thought
he might really win. On Wednesday morning, I learned that
his victory in Pennsylvania had put him over the top in the
electoral tally.
We might ask, “Why did Donald Trump win the presidency?”
It seems that Mr. Trump latched onto themes that resonated
with the American people. He promised to make America
great again. Why would people latch onto this promise?
Because many people feel that America has lost its greatness
and unless we turn from the path we are on national greatness
will be lost forever.
It is my hope that the new President, the Congress and the
Cabinet can make some progress toward restoring many of the
values that have made our country truly great for the last two
hundred years. Our greatness over that time has come about
because of God’s grace and mercy extended to our land.
Greatness can only be regained as we turn to the God of the
Bible. The prophet Joel spoke of the need for a return to God
and God’s mercy, “But even now," says the Lord, "repent
sincerely and return to me with fasting and weeping and
mourning. Let your broken heart show your sorrow; tearing
your clothes is not enough." Come back to the Lord your God.
He is kind and full of mercy; he is patient and keeps his
promise; he is always ready to forgive and not punish.” (Joel
2:12-13).
One of our greatest presidents, Abraham Lincoln, was not
renowned for being overly religious when he took office.
However, the magnitude of being president as the nation was
divided in Civil War drove President Lincoln to turn to God in
a way he had not done in his earlier life. I believe that if our
president and other leaders turn to God then we can turn things
around. But will our leaders and our nation humble
themselves before God and seek his wisdom in the years
ahead?
President Trump faces a divided nation similar in many ways
to the time before the Civil War. There was no reconciliation
between the aggrieved parties in 1860 and it seems to be a
most formidable challenge to heal the breaches that exist in
2017. Healing the breaches in the present day are especially
formidable because there no longer seems to be a fixed
standard of right and wrong. Most sadly, if decisions are made
that are in harmony with God and His word the outcome will
likely be outrage among many in our land.
In Paul’s time, the Roman Emperors reigned supreme and
during the last part of his ministry, Nero ruled. Nero was an
abominable ruler and yet Paul requested prayers for him in 1
Timothy 2:1-4: “Therefore I exhort first of all that
supplications, prayers, intercessions, and giving of thanks be
made for all men, for kings and all who are in authority, that
we may lead a quiet and peaceable life in all godliness and
reverence. For this is good and acceptable in the sight of God
our Savior, who desires all men to be saved and to come to the
knowledge of the truth.”
Paul gives us good instruction in regard to how we should
pray for the new president. Mr. Trump faces a formidable
challenge ahead of him. Not only should we pray for all men,
but we should pray that God would make it possible for us to
“lead a quiet and peaceable life in all godliness and
reverence.”
We can be thankful this Sabbath day that we worship a God
who will be with us regardless of how things work out in the
political world.
Have a pleasant Sabbath,
Gary Smith
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Friday, January 6, 2017
7 Principles of Bible Study
A most pleasant Sabbath to all. As we have been considering
the basics of our walk as Christians, prayer and Bible study, it
was recommended we provide additional input on various
Biblical verses which will serve to edify the congregation.
The short presentations will supply a verse or short passage
along with an exposition of that verse or passage. I hope you
find these Biblical presentations helpful.
1 Thessalonians 5:21 Test all things; hold fast what is good.
Jude calls for returning to "the faith which was once for all
delivered to the saints" (Jude 3). We have a chance to do that
now, and once we have submitted to the Bible's authority, we
can teach it to others (Ephesians 4:11-16; Hebrews 5:12-14).
But in our zeal to contend for the truth, we cannot forget a few
basic principles of Bible study.
1) Here a little, there a little (Isaiah 28:9-13): God did not
organize the Bible so that all information on a given subject
falls in one chapter or book. The whole Bible must concur
before we can truly call a theological concept "truth."
2) A positive approach (Acts 17:11-12): God left us a
wonderful example of a people who sought to prove the truths
of God rather than disprove them. He can work with those
who have submissive minds, receptive to His revelation.
3) A desire to please God (II Timothy 2:15): Our study should
be intended to merit God's approval of our lives. He is not
impressed with scholarship or intelligence, but He does
respect godly living and spiritual growth (Psalm 111:10; II
Peter 3:18; I John 3:22).
4) No private interpretation (II Peter 1:20-21): The Word of
God and the understanding of it are revealed by the Holy
Spirit (I Corinthians 2:6-16). Any personal understanding or
interpretation must agree in all points with the Bible, or spring
without violence from its principles (cf. II Peter 3:16) -
otherwise an idea is nothing more than an opinion and maybe
a dangerous one.
5) Humility (I Corinthians 8:1-3): It is a good idea to
remember that many others, probably wiser, have faced the
same questions before us. The history of the true church of
God through the centuries should be considered and the
decisions of its leaders taken seriously.
6) Seek counsel (Proverbs 24:6): Not only should one bring
vexing questions to the ministry, but one should also seek wise
advice from brethren, both inside and outside one's normal
circle of friends. After mentioning it to others, give them time
to study the subject thoroughly themselves and reply before
drawing any conclusions.
7) Prayer and meditation (Psalm 119:33-40, 97-99): Seeking
God's will and considering the ramifications of our ideas are
absolutely vital to proper Bible study. Others, weaker in the
faith, may not be able to survive our "spirituality" (I
Corinthians 8:9, 11-13).
If we apply these principles to our Bible study, we will be
heeding the advice of our Elder Brother, "Take heed that no
one deceives you" (Matthew 24:4).
Gary Smith
the basics of our walk as Christians, prayer and Bible study, it
was recommended we provide additional input on various
Biblical verses which will serve to edify the congregation.
The short presentations will supply a verse or short passage
along with an exposition of that verse or passage. I hope you
find these Biblical presentations helpful.
1 Thessalonians 5:21 Test all things; hold fast what is good.
Jude calls for returning to "the faith which was once for all
delivered to the saints" (Jude 3). We have a chance to do that
now, and once we have submitted to the Bible's authority, we
can teach it to others (Ephesians 4:11-16; Hebrews 5:12-14).
But in our zeal to contend for the truth, we cannot forget a few
basic principles of Bible study.
1) Here a little, there a little (Isaiah 28:9-13): God did not
organize the Bible so that all information on a given subject
falls in one chapter or book. The whole Bible must concur
before we can truly call a theological concept "truth."
2) A positive approach (Acts 17:11-12): God left us a
wonderful example of a people who sought to prove the truths
of God rather than disprove them. He can work with those
who have submissive minds, receptive to His revelation.
3) A desire to please God (II Timothy 2:15): Our study should
be intended to merit God's approval of our lives. He is not
impressed with scholarship or intelligence, but He does
respect godly living and spiritual growth (Psalm 111:10; II
Peter 3:18; I John 3:22).
4) No private interpretation (II Peter 1:20-21): The Word of
God and the understanding of it are revealed by the Holy
Spirit (I Corinthians 2:6-16). Any personal understanding or
interpretation must agree in all points with the Bible, or spring
without violence from its principles (cf. II Peter 3:16) -
otherwise an idea is nothing more than an opinion and maybe
a dangerous one.
5) Humility (I Corinthians 8:1-3): It is a good idea to
remember that many others, probably wiser, have faced the
same questions before us. The history of the true church of
God through the centuries should be considered and the
decisions of its leaders taken seriously.
6) Seek counsel (Proverbs 24:6): Not only should one bring
vexing questions to the ministry, but one should also seek wise
advice from brethren, both inside and outside one's normal
circle of friends. After mentioning it to others, give them time
to study the subject thoroughly themselves and reply before
drawing any conclusions.
7) Prayer and meditation (Psalm 119:33-40, 97-99): Seeking
God's will and considering the ramifications of our ideas are
absolutely vital to proper Bible study. Others, weaker in the
faith, may not be able to survive our "spirituality" (I
Corinthians 8:9, 11-13).
If we apply these principles to our Bible study, we will be
heeding the advice of our Elder Brother, "Take heed that no
one deceives you" (Matthew 24:4).
Gary Smith
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