Kate Spade, Anthony Bourdain are two celebrities who have recently taken their own lives. How many others have ended their lives this week?
These individuals had money, celebrity and every good thing life could offer. Yet on some level something was missing and they concluded there was no point in going on in this life.
I don’t know either one of the celebrities mentioned above but I am acquainted with a young man who Liz and I came to know through camp. For several years it seemed that he was getting his life together. Then he decided, for reasons we don’t understand, to reverse course and go back into the world. In fairly recent times, he made another stab at coming to church services and getting his life in order. Sadly, he could not continue on the positive path and ended his life. His funeral was this week.
There are varying reasons why someone would choose to end their life. Thankfully, for most of those who commit suicide we know that God is merciful. There is a coming second resurrection and a time for them to embrace God’s vision for man and get on the path to salvation.
Many of us still living can probably hearken back to dark times in our lives. We may have contemplated that there was no reason to carry on. The ending of life may have seemed like a viable option. However, this is not godly thinking but Satan’s mindset. The fact that we are still living indicates we chose the better path.
God desires that each and every person who has been given life would fulfill His purpose in their lives. But most people don’t know what God’s purpose is and they have no hope. Paul made this point in Ephesians 2:12-13, “That at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”
In the verse cited, Paul points out what gives a Christian hope. As Christians, we have Christ, we are part of the commonwealth of Israel (the Church, the body of Christ), and we have entered into covenant with God so we can enjoy the blessings of God’s promises. All of this has been made possible through “the blood of Christ.”
I would venture to say that Kate Spade and Anthony Bourdain knew nothing of Ephesians 2:12-13 and were therefore without hope and without God in the world.
Additionally, I would say the young man who ended his life recently did get a glimpse of God’s great plan for him. Sadly, he did not grasp it well enough to establish it as a foundational part of his life. He was not at peace and lost hope. When one reaches this low ebb, this dark place, it actually seems like a reasonable decision to end one’s life.
The question for all of us who remain in the faith, “Do we have peace and hope?”
Regardless of the setbacks, disappointments, and other difficulties in life, we can be at peace. Peace is a state of mind that allows us to hold it together no matter what tribulations we face. In this life we can be at peace. In addition to being at peace, we can have the immovable hope of God’s coming Kingdom. As it is said in Hebrews 6:18-19, “. . . we might have strong consolation, who have fled for refuge to lay hold of the hope set before us. This hope we have as an anchor of the soul, both sure and steadfast….”
As we have this state of mind, we can reject the negative pull of discouragement and hopelessness and instead keep our eyes on the goal: eternal life in God’s Kingdom. That goal gives us every reason to keep pushing on until the end of the race.
Happy Sabbath
Gary Smith
Showing posts with label Faith. Show all posts
Showing posts with label Faith. Show all posts
Friday, June 8, 2018
Friday, July 28, 2017
Be Anxious For Nothing
We live in age where anxiety and stress are all too common. Webster’s dictionary defines anxiety as:
• A state of uneasiness and apprehension, as about future uncertainties.
Worry is a prime example of apprehensive behavior as we imagine the future in its worst-case terms.
Obviously, anxiety must have been a feature of Paul’s time since he addresses it in his letter to the Church of God in Philippi. In his letter he says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).
“Be anxious for nothing!” In other words, don’t worry or fret at all. How is that even possible when we have to deal with the uncertainties and stresses of life?
How do we avoid anxiety? By avoiding thinking about them? By absorbing ourselves in other pursuits? Avoiding facing the challenges in our lives or worrying about them are unhealthy paths that don’t bring resolution to life’s troubles.
Additionally, we can address the distresses of life by working this out our own way. We only have to look at Abraham’s choice to work out having a child his own way. We are still dealing with that choice and its outcome in the 21st century.
Paul gives us a prescription for dealing with the anxieties of life in verse 6. He tells us, “. . . in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. . .” In other words, we don’t avoid, gloss over or minimize our concerns and challenges. We think about them, then take them to God in prayer.
Who knows better than God our predicaments, lacks, and the challenges we are facing? God knows our condition and our needs.
No limits are placed on what we can bring before our God. Note we are told, “in everything” go to God in prayer. Whatever challenges we may be facing, we can take them to God.
Four words are used in verse 6 in regard to going to God:
• Prayer (proseuche) describes a believer's approach to God.
• Petition (deesei) emphasizes requesting an answer to a specific need.
• Thanksgiving (eucharistias) is an attitude of heart which should always accompany one's prayers.
• Requests (aitemata) speak of definite and specific things asked for.
As we take our matters to God in “prayer and supplication”, we trust that He hears us. We trust that He will act in the way and at the time that is best for us. By putting our trust in God, we can let go of the matters that are making us anxious.
What is the outcome of placing worries and concerns into God’s hands through the spiritual solution of prayer? The natural outcome of seeking God’s involvement is, “the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:7).
As we look at the examples in the Bible, we see the followers of God, repeatedly going to God with those issues that confronted them. The Psalms are replete with examples of taking matters to God’s sanctuary. Asaph states, “I will remember the works of the Lord; Surely I will remember Your wonders of old. I will also meditate on all Your work, and talk of Your deeds. Your way, O God, is in the sanctuary; Who is so great a God as our God? You are the God who does wonders; You have declared Your strength among the peoples. You have with Your arm redeemed Your people, the sons of Jacob and Joseph” (Psalm 77:11-15).
The Apostle Paul said something similar to the Hebrew Christians, “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without
wavering, for He who promised is faithful” (Hebrews 10:19-23).
Life can make us anxious, but the solution is to go to God in prayer. We can go into the very sanctuary of God in heaven with everything that confronts and know God will be there for us. Knowing that, we can be at peace in a way the world has difficulty understanding.
Have a pleasant Sabbath,
Gary Smith
• A state of uneasiness and apprehension, as about future uncertainties.
Worry is a prime example of apprehensive behavior as we imagine the future in its worst-case terms.
Obviously, anxiety must have been a feature of Paul’s time since he addresses it in his letter to the Church of God in Philippi. In his letter he says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).
“Be anxious for nothing!” In other words, don’t worry or fret at all. How is that even possible when we have to deal with the uncertainties and stresses of life?
How do we avoid anxiety? By avoiding thinking about them? By absorbing ourselves in other pursuits? Avoiding facing the challenges in our lives or worrying about them are unhealthy paths that don’t bring resolution to life’s troubles.
Additionally, we can address the distresses of life by working this out our own way. We only have to look at Abraham’s choice to work out having a child his own way. We are still dealing with that choice and its outcome in the 21st century.
Paul gives us a prescription for dealing with the anxieties of life in verse 6. He tells us, “. . . in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. . .” In other words, we don’t avoid, gloss over or minimize our concerns and challenges. We think about them, then take them to God in prayer.
Who knows better than God our predicaments, lacks, and the challenges we are facing? God knows our condition and our needs.
No limits are placed on what we can bring before our God. Note we are told, “in everything” go to God in prayer. Whatever challenges we may be facing, we can take them to God.
Four words are used in verse 6 in regard to going to God:
• Prayer (proseuche) describes a believer's approach to God.
• Petition (deesei) emphasizes requesting an answer to a specific need.
• Thanksgiving (eucharistias) is an attitude of heart which should always accompany one's prayers.
• Requests (aitemata) speak of definite and specific things asked for.
As we take our matters to God in “prayer and supplication”, we trust that He hears us. We trust that He will act in the way and at the time that is best for us. By putting our trust in God, we can let go of the matters that are making us anxious.
What is the outcome of placing worries and concerns into God’s hands through the spiritual solution of prayer? The natural outcome of seeking God’s involvement is, “the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:7).
As we look at the examples in the Bible, we see the followers of God, repeatedly going to God with those issues that confronted them. The Psalms are replete with examples of taking matters to God’s sanctuary. Asaph states, “I will remember the works of the Lord; Surely I will remember Your wonders of old. I will also meditate on all Your work, and talk of Your deeds. Your way, O God, is in the sanctuary; Who is so great a God as our God? You are the God who does wonders; You have declared Your strength among the peoples. You have with Your arm redeemed Your people, the sons of Jacob and Joseph” (Psalm 77:11-15).
The Apostle Paul said something similar to the Hebrew Christians, “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without
wavering, for He who promised is faithful” (Hebrews 10:19-23).
Life can make us anxious, but the solution is to go to God in prayer. We can go into the very sanctuary of God in heaven with everything that confronts and know God will be there for us. Knowing that, we can be at peace in a way the world has difficulty understanding.
Have a pleasant Sabbath,
Gary Smith
Friday, May 26, 2017
Pass It On
We are a week from Pentecost so it would seem appropriate to address this week’s Sabbath Thought to a topic that relates to that Holy Day.
In the example of Paul and Timothy we have a wonderful example of how the legacy of the truth is passed along to others.
On Paul’s first journey to spread the gospel of the Kingdom of God one of the locations that he visited was the area of Galatia. Three of the cities in this region were Derbe, Lystra, and Iconium. There Paul came upon a young man named Timothy.
Luke wrote of this encounter in Acts 16:1-3, “Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. He was well spoken of by the brethren who were at Lystra and Iconium.” Timothy stood out in a positive way that Paul could clearly see.
How was it that Timothy became a disciple and showed his maturity by being recognized by the brethren? Paul mentions the origin of Timothy’s faith in 2 Timothy 1:5, “. . . when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” Timothy became a disciple as a result of the teaching and example of his grandmother and his mother. They paved the way for Paul to find a young man who was already progressing in God’s way of life and was capable of serving with Paul in his ministry.
Paul continued to help Timothy develop as a disciple and servant in the church by taking him under his wing. 2 Timothy 3:10 “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra — what persecutions I endured. And out of them all the Lord delivered me. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and impostors will grow worse and worse, deceiving and being deceived. But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.”
In essence, we are being told that Paul took what he had learned from Jesus Christ, from the word of God, and from his own experiences and passed them on to Timothy.
Hopefully, we as members of the church can make the same type of contribution Paul, Lois and Eunice made to Timothy. We have learned God’s ways from family, friends, and most importantly the Bible. Will we make the effort to pass what we have learned along to the next generation? It is a crucial role God has called upon us to play.
Have a most pleasant Sabbath,
Gary Smith
In the example of Paul and Timothy we have a wonderful example of how the legacy of the truth is passed along to others.
On Paul’s first journey to spread the gospel of the Kingdom of God one of the locations that he visited was the area of Galatia. Three of the cities in this region were Derbe, Lystra, and Iconium. There Paul came upon a young man named Timothy.
Luke wrote of this encounter in Acts 16:1-3, “Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. He was well spoken of by the brethren who were at Lystra and Iconium.” Timothy stood out in a positive way that Paul could clearly see.
How was it that Timothy became a disciple and showed his maturity by being recognized by the brethren? Paul mentions the origin of Timothy’s faith in 2 Timothy 1:5, “. . . when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also.” Timothy became a disciple as a result of the teaching and example of his grandmother and his mother. They paved the way for Paul to find a young man who was already progressing in God’s way of life and was capable of serving with Paul in his ministry.
Paul continued to help Timothy develop as a disciple and servant in the church by taking him under his wing. 2 Timothy 3:10 “But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra — what persecutions I endured. And out of them all the Lord delivered me. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and impostors will grow worse and worse, deceiving and being deceived. But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.”
In essence, we are being told that Paul took what he had learned from Jesus Christ, from the word of God, and from his own experiences and passed them on to Timothy.
Hopefully, we as members of the church can make the same type of contribution Paul, Lois and Eunice made to Timothy. We have learned God’s ways from family, friends, and most importantly the Bible. Will we make the effort to pass what we have learned along to the next generation? It is a crucial role God has called upon us to play.
Have a most pleasant Sabbath,
Gary Smith
Friday, May 20, 2016
If God’s Word Is Not True, We Have No Hope
This year I decided to go back through a class on Ancient Israel. The class was a wonderful reminder of why I enjoyed the class in my college days.
The final portion of the class went through the arrest and trial of Jesus Christ which is an excellent study prior to the Passover. As this portion of the class began, several books on the subject of the arrest and trial were recommended by the professor. In light of the recommendations made, I ordered three books on the subject. I am currently in the process of reading one of the recommended books.
You would hope that the scholars would be able to give us deep insight into a subject that every Christian would like to know more about. However, the scholars writing the three books come at the subject from the same vantage point. Not one of the learned scholars believes that the Bible is the truth and every word of it is “God breathed” or as we might also say “inspired”.
The three writers view the Gospels as books based on a variety traditions and basically the “fantasies” of Matthew, Mark, Luke, and John. In the scholars view, the four Gospels are not an accurate recounting of the life and death of Jesus Christ.
Here are a few quotes that emphasize the author’s vantage point.
“Thus the Gospels contain no less than seven different descriptions of a scene of a judicial or quasi-judicial character, together with five descriptions of a scene of the maltreatment and mockery of Jesus….Each evangelist retained what he himself had found, and enlarged it by his specific contribution. In this way a discrepancy came about between the various evangelical accounts….The sequence of events now recorded in the four Gospels could not possibly have taken place within the space of six or seven hours, actual time-lag between Jesus’ arrest and crucifixion” (Paul Winter, “On The Trial of Jesus”, pp. 7-8).
“It is now no longer seriously disputed that there was not available to the authors of the Gospels any testimony of eyewitnesses who were present at any of the stages of the arrest, trial, or crucifixion of Jesus and gave a direct account of it” (Haim Cohn, The Trial and Death of Jesus, p. xiii).
“In short, the Gospel traditions are “messages of faith and not historiography”; any historical material in their hands the authors used “to add detail and graphic quality,” but on the whole, they freely exercised their fantasy “in presenting, and in meaning to present, not history but theology” (Cohn, p. xv).
These quotes do not promote faith in God and in His word. If God’s word is unreliable, how can we have confidence in God or His plan of salvation? If God’s word is not true, we have no hope beyond the physical world, so we better be about the business of enjoying the physical life to the hilt.
However, we are reassured by God’s word.
First of all we learn in John 10:35 that, “…the Scripture cannot be broken)….” The point Christ is making concerning the scriptures, as accurately translated, is they are not in error. If we find error or contradiction in the word of God, then how can we believe in the scriptures at all? Thankfully, the scriptures are reliable and without error. If we find a seeming contradiction, we can be assured that if we dig into the scriptures we can find a reliable explanation.
The writers of the gospels sought to truthfully recount for God’s people the truths they witnessed. Their writings were not flights of fantasy made up in order to sell the public on Jesus Christ. Note what the Apostle John relates about his personal experience, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe” (John 19:35).
John made a similar point in 1 John 1:1-4, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life — the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us — that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full.”
The writers of the Gospels and the rest of the New Testament sought to record the truth to serve as a reliable record for the generations to come. The New Testament harmonizes perfectly with Old Testament to give us a complete record in order to follow a path pleasing to God.
In summary, the Gospel accounts are true and accurate and serve to give us insight into our Lord and Savior Jesus Christ. Sadly, so-called experts cannot see the picture clearly and they present a picture that only causes doubt and uncertainty.
Thankfully, God gives us the opportunity every Sabbath to come together as a congregation to delve into God’s word for “doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17).
Have a pleasant Sabbath,
Gary Smith
The final portion of the class went through the arrest and trial of Jesus Christ which is an excellent study prior to the Passover. As this portion of the class began, several books on the subject of the arrest and trial were recommended by the professor. In light of the recommendations made, I ordered three books on the subject. I am currently in the process of reading one of the recommended books.
You would hope that the scholars would be able to give us deep insight into a subject that every Christian would like to know more about. However, the scholars writing the three books come at the subject from the same vantage point. Not one of the learned scholars believes that the Bible is the truth and every word of it is “God breathed” or as we might also say “inspired”.
The three writers view the Gospels as books based on a variety traditions and basically the “fantasies” of Matthew, Mark, Luke, and John. In the scholars view, the four Gospels are not an accurate recounting of the life and death of Jesus Christ.
Here are a few quotes that emphasize the author’s vantage point.
“Thus the Gospels contain no less than seven different descriptions of a scene of a judicial or quasi-judicial character, together with five descriptions of a scene of the maltreatment and mockery of Jesus….Each evangelist retained what he himself had found, and enlarged it by his specific contribution. In this way a discrepancy came about between the various evangelical accounts….The sequence of events now recorded in the four Gospels could not possibly have taken place within the space of six or seven hours, actual time-lag between Jesus’ arrest and crucifixion” (Paul Winter, “On The Trial of Jesus”, pp. 7-8).
“It is now no longer seriously disputed that there was not available to the authors of the Gospels any testimony of eyewitnesses who were present at any of the stages of the arrest, trial, or crucifixion of Jesus and gave a direct account of it” (Haim Cohn, The Trial and Death of Jesus, p. xiii).
“In short, the Gospel traditions are “messages of faith and not historiography”; any historical material in their hands the authors used “to add detail and graphic quality,” but on the whole, they freely exercised their fantasy “in presenting, and in meaning to present, not history but theology” (Cohn, p. xv).
These quotes do not promote faith in God and in His word. If God’s word is unreliable, how can we have confidence in God or His plan of salvation? If God’s word is not true, we have no hope beyond the physical world, so we better be about the business of enjoying the physical life to the hilt.
However, we are reassured by God’s word.
First of all we learn in John 10:35 that, “…the Scripture cannot be broken)….” The point Christ is making concerning the scriptures, as accurately translated, is they are not in error. If we find error or contradiction in the word of God, then how can we believe in the scriptures at all? Thankfully, the scriptures are reliable and without error. If we find a seeming contradiction, we can be assured that if we dig into the scriptures we can find a reliable explanation.
The writers of the gospels sought to truthfully recount for God’s people the truths they witnessed. Their writings were not flights of fantasy made up in order to sell the public on Jesus Christ. Note what the Apostle John relates about his personal experience, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe” (John 19:35).
John made a similar point in 1 John 1:1-4, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life — the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us — that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full.”
The writers of the Gospels and the rest of the New Testament sought to record the truth to serve as a reliable record for the generations to come. The New Testament harmonizes perfectly with Old Testament to give us a complete record in order to follow a path pleasing to God.
In summary, the Gospel accounts are true and accurate and serve to give us insight into our Lord and Savior Jesus Christ. Sadly, so-called experts cannot see the picture clearly and they present a picture that only causes doubt and uncertainty.
Thankfully, God gives us the opportunity every Sabbath to come together as a congregation to delve into God’s word for “doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17).
Have a pleasant Sabbath,
Gary Smith
Friday, March 4, 2016
Too Many Distractions For Bible Study?
A few weeks ago a blog was written to address why third and fourth generation Christians are leaving the church. The blog addressed various points and I would like to address one of those points as part of this week’s Sabbath Thought.
The author of the blog writes, “We are inundated with more distractions than the generations before us
Distractions. Distractions. Distractions. At the touch of a button we can pull up porn, dirty comedy, and a host of all kinds of other sinful things. Even if we aren’t out looking for it, it’s constantly being pushed in our faces. While TV and the internet are considered amazing modern advances, they make being a Christian a lot more difficult. Not only do they surround us with temptation, but they distract us from what we should really be doing.”
Are there more distractions today? Probably, but not only do third and fourth generation Christians have to deal with these distractions but so do all Christians living at this time. Distractions are part of this world and have always posed temptations for God’s people. Our challenge is to turn off the TV, the internet, the X-box, the cell phone or the computer. Instead of letting the distractions get the better of us, we must focus upon those things that are pleasing to God.
The Apostle Paul addressed where our minds should be in Philippians 4:8-9, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy — meditate on these things.” Clearly, by conscious choice we must fill our minds with the uplifting things Paul points to in order that we can meditate on them. We must reject the distractions tempting us and deliberately focus on the positive.
The author of the blog continues, “We are trained to think that studying is work. It’s not something we look forward to since we do it all day long at school and even into (sic) our jobs. Studying the Bible in your free time just doesn’t sound relaxing. Now TV, that’s relaxing. We know what we should do, but it’s just so easy to give in to other options when they are sitting right there at our fingertips. However, take all those distractions away, sit in an empty room with just your Bible, and reading it becomes a lot more appealing.
Our relationships with God suffer because of this… and we know it. We ache for the simpler times when people weren’t so overwhelmed by this world and the distractions in it.
When we get distracted, when our relationship with God falls by the wayside, it becomes easier to leave.”
It is true that studying is not always fun or as relaxing as TV. But isn’t that the challenge we face in regard to Bible study? We are told in Hebrews 11:6 that God is a rewarder of those who diligently seek Him. Diligence implies applying oneself, working hard, striving for a goal. From Hebrews 11:6 we can conclude that if we diligently seek to understand God and His way of life through the Bible we will be rewarded for the effort.
More to the point, where can we find the qualities Paul laid out in Philippians 3 more completely expressed than in the Bible? Paul directs Timothy, a young man in the faith, “But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Timothy 3:14-15).
In the blog post the author gives a great suggestion for avoiding distractions and studying the Bible, “However, take all those distractions away, sit in an empty room with just your Bible, and reading it becomes more appealing.” Clearly, when one shuts out the distractions and focuses his attentions on the scriptures then the word of God has the greatest potential for impacting a person’s life.
As one studies the Bible in a focused manner, the rewards of the effort are great. Note what David recorded in Psalm 19 in regard to God’s word “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple; the statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, and in keeping them there is great reward” (Psalm 19:7-11).
It is true that our world is filled with many distractions and it is easier to be distracted than to engage in Bible study. However, at the end of the day, what do we have to show for indulging in distractions? In most cases, the distractions we indulge in offer us no lasting result and most importantly they do not contribute to our being in the Kingdom of God.
However, doing the work that Bible study requires, reap results that last forever.
Happy Sabbath,
Gary Smith
The author of the blog writes, “We are inundated with more distractions than the generations before us
Distractions. Distractions. Distractions. At the touch of a button we can pull up porn, dirty comedy, and a host of all kinds of other sinful things. Even if we aren’t out looking for it, it’s constantly being pushed in our faces. While TV and the internet are considered amazing modern advances, they make being a Christian a lot more difficult. Not only do they surround us with temptation, but they distract us from what we should really be doing.”
Are there more distractions today? Probably, but not only do third and fourth generation Christians have to deal with these distractions but so do all Christians living at this time. Distractions are part of this world and have always posed temptations for God’s people. Our challenge is to turn off the TV, the internet, the X-box, the cell phone or the computer. Instead of letting the distractions get the better of us, we must focus upon those things that are pleasing to God.
The Apostle Paul addressed where our minds should be in Philippians 4:8-9, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy — meditate on these things.” Clearly, by conscious choice we must fill our minds with the uplifting things Paul points to in order that we can meditate on them. We must reject the distractions tempting us and deliberately focus on the positive.
The author of the blog continues, “We are trained to think that studying is work. It’s not something we look forward to since we do it all day long at school and even into (sic) our jobs. Studying the Bible in your free time just doesn’t sound relaxing. Now TV, that’s relaxing. We know what we should do, but it’s just so easy to give in to other options when they are sitting right there at our fingertips. However, take all those distractions away, sit in an empty room with just your Bible, and reading it becomes a lot more appealing.
Our relationships with God suffer because of this… and we know it. We ache for the simpler times when people weren’t so overwhelmed by this world and the distractions in it.
When we get distracted, when our relationship with God falls by the wayside, it becomes easier to leave.”
It is true that studying is not always fun or as relaxing as TV. But isn’t that the challenge we face in regard to Bible study? We are told in Hebrews 11:6 that God is a rewarder of those who diligently seek Him. Diligence implies applying oneself, working hard, striving for a goal. From Hebrews 11:6 we can conclude that if we diligently seek to understand God and His way of life through the Bible we will be rewarded for the effort.
More to the point, where can we find the qualities Paul laid out in Philippians 3 more completely expressed than in the Bible? Paul directs Timothy, a young man in the faith, “But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus” (2 Timothy 3:14-15).
In the blog post the author gives a great suggestion for avoiding distractions and studying the Bible, “However, take all those distractions away, sit in an empty room with just your Bible, and reading it becomes more appealing.” Clearly, when one shuts out the distractions and focuses his attentions on the scriptures then the word of God has the greatest potential for impacting a person’s life.
As one studies the Bible in a focused manner, the rewards of the effort are great. Note what David recorded in Psalm 19 in regard to God’s word “The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple; the statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, and in keeping them there is great reward” (Psalm 19:7-11).
It is true that our world is filled with many distractions and it is easier to be distracted than to engage in Bible study. However, at the end of the day, what do we have to show for indulging in distractions? In most cases, the distractions we indulge in offer us no lasting result and most importantly they do not contribute to our being in the Kingdom of God.
However, doing the work that Bible study requires, reap results that last forever.
Happy Sabbath,
Gary Smith
Friday, November 27, 2015
Trials - God's Good and Perfect Gifts
As this Sabbath arrives, Thanksgiving has come and gone, but hopefully the concept of thankfulness is still on our minds.
As I ended last week’s Sabbath Thought, I referenced James 1:17, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” When James says that God is the Giver of every good gift, what is included?
In considering the significance of this verse, we need to consider the context of what the Apostle James is saying. The context goes all the way back to verse 2 of chapter 1, “My brethren, count it all joy when you fall into various trials.” It’s hard for us to believe that trials and tests, whatever they may be, are to accepted with joy.
Why should we count trials and tests with joy? He tells us in James 1:3-4, “Knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” Trials and tests challenge our faith. Do we believe in God and His word? Will we follow it when we are under pressure? Will we follow it when it is hard? Do we believe in God and His word enough that we will do what is right regardless of the temptation to sin or compromise in some way?
As those called out of this world, we have been given a vantage point that allows us to be ever aware of God and His plan being worked out here below. It is working every moment of every day. It is working when we rise up, throughout our work day, and in the evening when we return home. Throughout each day, we are challenged by other drivers, by sales clerks, by our bosses, by our spouses, by our children, and by our enemies. How will we deal with them? Will we deal with them based upon our faith and God’s word? Or will we deviate from the faith and handle matters in our own way which usually leads to sin.
God is the one who established the world in this way. He set it up this way because if we did not face the trials of life that challenge us we would not grow. With the “various trials” God’s work in us would have no chance of “being perfect and complete, lacking nothing.”
Interestingly, in this context, James also says, “Do not be deceived, my beloved brethren” (James 1:16). What he is telling God’s people is that when we face trial it may seem easier, better, wiser to compromise with the faith. To compromise with the truth of God, the faith, is a deception. The only outcome of doing things our own way is sin and death (Proverbs 14:12).
With these things about trials in mind, we might say that trials are among God’s good and perfect gifts to His people. They are a part of the human realm because God, as the Giver of the gifts, desires our enduring the trials in order that we can be made perfect and complete. As God’s work is completed in us, we will be given eternal life.
What trials do you face at this time? Do you count whatever trial or trials you are currently enduring as good and perfect gifts from God above? If that is not your vantage point, consider taking the time to look at your life from this perspective. Even trials are a gift from God for which we should give thanks.
Enjoy God’s gift of the Sabbath.
Gary Smith
As I ended last week’s Sabbath Thought, I referenced James 1:17, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.” When James says that God is the Giver of every good gift, what is included?
In considering the significance of this verse, we need to consider the context of what the Apostle James is saying. The context goes all the way back to verse 2 of chapter 1, “My brethren, count it all joy when you fall into various trials.” It’s hard for us to believe that trials and tests, whatever they may be, are to accepted with joy.
Why should we count trials and tests with joy? He tells us in James 1:3-4, “Knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” Trials and tests challenge our faith. Do we believe in God and His word? Will we follow it when we are under pressure? Will we follow it when it is hard? Do we believe in God and His word enough that we will do what is right regardless of the temptation to sin or compromise in some way?
As those called out of this world, we have been given a vantage point that allows us to be ever aware of God and His plan being worked out here below. It is working every moment of every day. It is working when we rise up, throughout our work day, and in the evening when we return home. Throughout each day, we are challenged by other drivers, by sales clerks, by our bosses, by our spouses, by our children, and by our enemies. How will we deal with them? Will we deal with them based upon our faith and God’s word? Or will we deviate from the faith and handle matters in our own way which usually leads to sin.
God is the one who established the world in this way. He set it up this way because if we did not face the trials of life that challenge us we would not grow. With the “various trials” God’s work in us would have no chance of “being perfect and complete, lacking nothing.”
Interestingly, in this context, James also says, “Do not be deceived, my beloved brethren” (James 1:16). What he is telling God’s people is that when we face trial it may seem easier, better, wiser to compromise with the faith. To compromise with the truth of God, the faith, is a deception. The only outcome of doing things our own way is sin and death (Proverbs 14:12).
With these things about trials in mind, we might say that trials are among God’s good and perfect gifts to His people. They are a part of the human realm because God, as the Giver of the gifts, desires our enduring the trials in order that we can be made perfect and complete. As God’s work is completed in us, we will be given eternal life.
What trials do you face at this time? Do you count whatever trial or trials you are currently enduring as good and perfect gifts from God above? If that is not your vantage point, consider taking the time to look at your life from this perspective. Even trials are a gift from God for which we should give thanks.
Enjoy God’s gift of the Sabbath.
Gary Smith
Friday, November 6, 2015
Cosmology and the Big Bang Theory
One of the blessings of the Sabbath is to remember our Creator. Exodus 20:11 states, “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” The word “therefore” in this verse points us back to what has gone before. In essence we are being told, “As a result of God making the heavens, the earth, the sea, and all that is in them, God rested the seventh day.” God wants us to look back to what was brought into being by the Creator.
With the Creator in mind, I’d like to refer to the word: cosmology—a noun that is defined as “the science of the origin and development of the universe. Modern astronomy is dominated by the Big Bang theory, which brings together observational astronomy and particle physics.”
Over my years in the Church, I have always believed the entire universe came into being as a result of “a big bang.” It seemed a reasonable explanation. My view was there was nothing until God decided to bring the physical universe into being. In a great burst of energy, the universe began. However, that theory is just that “a theory.”
In last weeks, current events section published in the October 31, 2015 Houston bulletin another theory was posed in the article, New Astronomy Findings Challenging Big Bang Theory, by Tom Olago, October 27, 2015. The article reads, “Researchers in the field of astronomy have recently announced what is described to be a ‘truly monstrous’ structure, consisting of a ring of galaxies around 5 billion light-years across. Reported findings show that the seemingly unprecedented galactic ring, which was revealed by nine Gamma-Ray Bursts (GRBs), is located 7 billion light-years away.
“These GRBs, and by extension the galaxies they inhabit, are believed to be somehow associated since all nine are located at a similar distance from Earth. The odds of this distribution are said to be as low as 1 in 20,000. This means that they are very likely associated with the same structure; which structure should not even exist according to cosmological models led by the famous ‘Big Bang’ theory.
“The ‘Big Bang’ theory is an effort to explain what happened at the very beginning of our universe. Scientific findings have shown beyond a reasonable doubt that our universe did in fact have a beginning. The ‘Big Bang’ theory is an effort to explain what happened during and after that moment.
“It’s proponents in effect dismiss the possibility that the universe was directly created by God, and even the possibility that the ‘Big Bang’ is just an attempt to be scientifically descriptive of a process God may have chosen to use in creating the universe.”
As I considered this new theory of the origin of the universe, which might overturn “the Big Bang Theory”, how does this impact my overall view of the origin of the universe? Interestingly, it does not overturn what the Bible says in any way.
We are told, “In the beginning God created the heavens and the earth (Genesis 1:1). God brought all into being. God does not explain what method He used to bring all into being. We as human beings can seek the origins of the universe, but it is a daunting task given the vastness of the heavenly realm.
The Apostle Paul also speaks of how all came into being, “For by Him (Jesus Christ) all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him” (Colossians 1:16). Again, we are reminded of the Originator of the universe.
It is likely that theories of the origin of the universe will change over time and this side of the coming of the Kingdom of God we may never know the exact beginning point of origin. If we do figure out the origin of the universe it will be a most interesting piece of information. But regardless of the cosmological theory we know that, “. . . without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” (Hebrews 11:6).
Each Sabbath, we are to remember the Creator regardless of what cosmological theory holds sway in the realm of men.
Rejoice in the Creator this Sabbath.
Gary Smith
With the Creator in mind, I’d like to refer to the word: cosmology—a noun that is defined as “the science of the origin and development of the universe. Modern astronomy is dominated by the Big Bang theory, which brings together observational astronomy and particle physics.”
Over my years in the Church, I have always believed the entire universe came into being as a result of “a big bang.” It seemed a reasonable explanation. My view was there was nothing until God decided to bring the physical universe into being. In a great burst of energy, the universe began. However, that theory is just that “a theory.”
In last weeks, current events section published in the October 31, 2015 Houston bulletin another theory was posed in the article, New Astronomy Findings Challenging Big Bang Theory, by Tom Olago, October 27, 2015. The article reads, “Researchers in the field of astronomy have recently announced what is described to be a ‘truly monstrous’ structure, consisting of a ring of galaxies around 5 billion light-years across. Reported findings show that the seemingly unprecedented galactic ring, which was revealed by nine Gamma-Ray Bursts (GRBs), is located 7 billion light-years away.
“These GRBs, and by extension the galaxies they inhabit, are believed to be somehow associated since all nine are located at a similar distance from Earth. The odds of this distribution are said to be as low as 1 in 20,000. This means that they are very likely associated with the same structure; which structure should not even exist according to cosmological models led by the famous ‘Big Bang’ theory.
“The ‘Big Bang’ theory is an effort to explain what happened at the very beginning of our universe. Scientific findings have shown beyond a reasonable doubt that our universe did in fact have a beginning. The ‘Big Bang’ theory is an effort to explain what happened during and after that moment.
“It’s proponents in effect dismiss the possibility that the universe was directly created by God, and even the possibility that the ‘Big Bang’ is just an attempt to be scientifically descriptive of a process God may have chosen to use in creating the universe.”
As I considered this new theory of the origin of the universe, which might overturn “the Big Bang Theory”, how does this impact my overall view of the origin of the universe? Interestingly, it does not overturn what the Bible says in any way.
We are told, “In the beginning God created the heavens and the earth (Genesis 1:1). God brought all into being. God does not explain what method He used to bring all into being. We as human beings can seek the origins of the universe, but it is a daunting task given the vastness of the heavenly realm.
The Apostle Paul also speaks of how all came into being, “For by Him (Jesus Christ) all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him” (Colossians 1:16). Again, we are reminded of the Originator of the universe.
It is likely that theories of the origin of the universe will change over time and this side of the coming of the Kingdom of God we may never know the exact beginning point of origin. If we do figure out the origin of the universe it will be a most interesting piece of information. But regardless of the cosmological theory we know that, “. . . without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” (Hebrews 11:6).
Each Sabbath, we are to remember the Creator regardless of what cosmological theory holds sway in the realm of men.
Rejoice in the Creator this Sabbath.
Gary Smith
Friday, July 17, 2015
God Is Always There
My subject for this week’s Sabbath Thought comes from an event that occurred on Sunday, July 12.
On that date a group of church members met at Haak Winery in Santa Fe, Texas for a winery tour and tasting. It was a most pleasant opportunity to get together with brethren in a social situation.
As the occasion came to a close we headed back home on Highway 6. About the time we arrived in Alvin, Texas my phone rang. On the line was a woman who was frantic. We had difficulty hearing the caller but eventually deduced that the lady had just arrived back in Houston from the Middle East and was requesting anointing for her son.
We also learned that her son had been in prison for eight months and just been released fairly recently. Upon his release he went back to taking drugs and had taken drugs and gotten behind the wheel of his car. Not being used to the amount of drugs taken, he suffered cardiac arrest and had an accident.
When rescuers arrived at the scene, they did not think that the driver of the vehicle had survived. But they got him out of the vehicle and transported him to the hospital. There he remained unresponsive for three days before his mother arrived.
The mother of this young man was not a member of the United Church of God, but a part of the many “Churches of God” that characterize this age of the Church. She also understood anointing and that God is capable of intervention to heal. She was applying God’s instruction in James 5:14-15, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.”
We arrived at the hospital and met the mother and father. The mom was especially emotional because the prospects for her son’s recovery were not good.
I anointed the young man asking God to intervene in the situation and as I did so I could see his eyes open a bit. It seemed he was looking at me, but there was no recognition.
After speaking with the mother for a short time, we went home assuring the mother that we would be praying for her son’s healing. As we looked at the seriousness of the situation, we realized that without God’s direct intervention there was little hope. That realization is very hard for a parent to accept.
Interestingly, on Monday, we received a call from the mother in regard to this young man. She told us that the boy had awakened and had become responsive. The doctor was surprised by the outcome, but the nurse and the mother knew why the young man had taken a turn for the better. They knew that God in His mercy had intervened in this tragedy in order to give the youth another chance at life.
Why did God choose to intervene in this particular situation? We know, “for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). We know God is gracious and He is merciful to all in many ways. It is not always clear why God chooses to intervene in one situation over another.
But we can be assured that when we go to God with our ailment through being anointed by an elder that God hears our prayer and considers our situation. He will then act in the way that is best for us as it relates to eternal life in the Kingdom of God.
We can take comfort in the fact that God is always there for us.
Happy Sabbath,
Gary Smith
On that date a group of church members met at Haak Winery in Santa Fe, Texas for a winery tour and tasting. It was a most pleasant opportunity to get together with brethren in a social situation.
As the occasion came to a close we headed back home on Highway 6. About the time we arrived in Alvin, Texas my phone rang. On the line was a woman who was frantic. We had difficulty hearing the caller but eventually deduced that the lady had just arrived back in Houston from the Middle East and was requesting anointing for her son.
We also learned that her son had been in prison for eight months and just been released fairly recently. Upon his release he went back to taking drugs and had taken drugs and gotten behind the wheel of his car. Not being used to the amount of drugs taken, he suffered cardiac arrest and had an accident.
When rescuers arrived at the scene, they did not think that the driver of the vehicle had survived. But they got him out of the vehicle and transported him to the hospital. There he remained unresponsive for three days before his mother arrived.
The mother of this young man was not a member of the United Church of God, but a part of the many “Churches of God” that characterize this age of the Church. She also understood anointing and that God is capable of intervention to heal. She was applying God’s instruction in James 5:14-15, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.”
We arrived at the hospital and met the mother and father. The mom was especially emotional because the prospects for her son’s recovery were not good.
I anointed the young man asking God to intervene in the situation and as I did so I could see his eyes open a bit. It seemed he was looking at me, but there was no recognition.
After speaking with the mother for a short time, we went home assuring the mother that we would be praying for her son’s healing. As we looked at the seriousness of the situation, we realized that without God’s direct intervention there was little hope. That realization is very hard for a parent to accept.
Interestingly, on Monday, we received a call from the mother in regard to this young man. She told us that the boy had awakened and had become responsive. The doctor was surprised by the outcome, but the nurse and the mother knew why the young man had taken a turn for the better. They knew that God in His mercy had intervened in this tragedy in order to give the youth another chance at life.
Why did God choose to intervene in this particular situation? We know, “for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:45). We know God is gracious and He is merciful to all in many ways. It is not always clear why God chooses to intervene in one situation over another.
But we can be assured that when we go to God with our ailment through being anointed by an elder that God hears our prayer and considers our situation. He will then act in the way that is best for us as it relates to eternal life in the Kingdom of God.
We can take comfort in the fact that God is always there for us.
Happy Sabbath,
Gary Smith
Friday, June 12, 2015
Why Doesn't God Intervene?
At present, I am reading through the Minor Prophets and just finished the book of Habakkuk. Habakkuk is a three chapter book that we can quickly read through without considering some important spiritual principles contained in the book. In this Sabbath Thought, I would like to bring out some of what we can glean from this prophetic book.
Because of conditions at the time the prophet lived, he questioned God. There were two main reasons why the prophet had questions for God. The reason for the first question is found in chapter one of the book, “O Lord, how long shall I cry, and You will not hear? Even cry out to You, "Violence!" and You will not save. Why do You show me iniquity, and cause me to see trouble? For plundering and violence are before me; there is strife, and contention arises. Therefore the law is powerless, and justice never goes forth. For the wicked surround the righteous; therefore perverse judgment proceeds” (Habakkuk 1:2-4). The observation: Judah is filled with sin and injustice. The question: Why don’t you intervene to stop it?
The second question arises because the Babylonian Empire is on the rise. The prophet noting this, can see that it is inevitable that Babylon will march against the nations of the Mediterranean coast. The prospect of Judah falling to Babylon is hard for the prophet to understand. His question: How can God allow Judah to fall prey to a cruel, idolatrous, and oppressive people?
Habakkuk was not unlike many people today who are troubled by the world around them. Seeing the evils and the accompanying suffering we wonder, “Why doesn’t God do something about all the problems of humanity?”
“Why doesn’t God intervene?” was a pertinent question in Habakkuk’s time and it is a relevant question for us living in the 21st century.
What is the answer to the prophet’s question? The answer is found in Habakkuk 2:4, “Behold the proud, his soul is not upright in him; but the just shall live by faith.” We see that the proud do not live by faith in God. They live apart from God following their own ways and desires. However, the follower of God lives by faith. He lives a life trusting in God that He will be with us no matter what, and in the end, He will answer our questions.
As the world unfolds before us in the years ahead, our consideration of what it means “to walk by faith” might very well make the difference in our holding fast to the end.
Gary Smith
Because of conditions at the time the prophet lived, he questioned God. There were two main reasons why the prophet had questions for God. The reason for the first question is found in chapter one of the book, “O Lord, how long shall I cry, and You will not hear? Even cry out to You, "Violence!" and You will not save. Why do You show me iniquity, and cause me to see trouble? For plundering and violence are before me; there is strife, and contention arises. Therefore the law is powerless, and justice never goes forth. For the wicked surround the righteous; therefore perverse judgment proceeds” (Habakkuk 1:2-4). The observation: Judah is filled with sin and injustice. The question: Why don’t you intervene to stop it?
The second question arises because the Babylonian Empire is on the rise. The prophet noting this, can see that it is inevitable that Babylon will march against the nations of the Mediterranean coast. The prospect of Judah falling to Babylon is hard for the prophet to understand. His question: How can God allow Judah to fall prey to a cruel, idolatrous, and oppressive people?
Habakkuk was not unlike many people today who are troubled by the world around them. Seeing the evils and the accompanying suffering we wonder, “Why doesn’t God do something about all the problems of humanity?”
“Why doesn’t God intervene?” was a pertinent question in Habakkuk’s time and it is a relevant question for us living in the 21st century.
What is the answer to the prophet’s question? The answer is found in Habakkuk 2:4, “Behold the proud, his soul is not upright in him; but the just shall live by faith.” We see that the proud do not live by faith in God. They live apart from God following their own ways and desires. However, the follower of God lives by faith. He lives a life trusting in God that He will be with us no matter what, and in the end, He will answer our questions.
As the world unfolds before us in the years ahead, our consideration of what it means “to walk by faith” might very well make the difference in our holding fast to the end.
Gary Smith
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