Showing posts with label Judah. Show all posts
Showing posts with label Judah. Show all posts

Friday, November 16, 2018

Rising Up Early and Speaking a Message of Warning

In my Bible reading, I have been going through the Major Prophets, Isaiah, Jeremiah, and Ezekiel and the Minor Prophets, Daniel through Malachi. As I have been going through the prophets, a thought came to mind concerning the prophets of the 21st century. More specifically, my question is, “Where are the prophets of our time?”

As one goes back through the prophets, we find examples of messages being given to God’s people from Genesis down to the time of the book of Revelation. This would encompass a time span of about 1500 years.

For example, we find Noah at a minimum witnessing to his generation even if it was by his example of building a huge ship in a location without access to a large body of water. Did Noah go out and preach or did he simply warn his generation by building a ship? When asked about what he was up to, did he tell them of the flood that was to come unless people turned from their wicked ways? In all probability, yes, but no one heeded.

To me one of the most vivid reminders of the work of prophets is found in the prophet Jeremiah. There is a phrase that is repeated throughout the book regarding God and His prophets. Let’s consider a few examples of this phrasing:


  • Jeremiah 7:13 “And now, because you have done all these works,” says the LORD, “and I spoke to you, rising up early and speaking, but you did not hear, and I called you, but you did not answer.”
  • Jeremiah 7:25 “Since the day that your fathers came out of the land of Egypt until this day, I have even sent to you all My servants the prophets, daily rising up early and sending them.”
  • Jeremiah 11:7 “‘For I earnestly exhorted your fathers in the day I brought them up out of the land of Egypt, until this day, rising early and exhorting, saying, “Obey My voice.”
  • Jeremiah 35:15 “I have also sent to you all My servants the prophets, rising up early and sending them, saying, ‘Turn now everyone from his evil way, amend your doings, and do not go after other gods to serve them; then you will dwell in the land which I have given you and your fathers.’ But you have not inclined your ear, nor obeyed Me.”

The common theme in these verses is that God sent His servants, the prophets, with His message, “rising up early and speaking” a message of warning, but God’s people would not listen. Besides the scriptures cited, God also makes this point in Jeremiah 25:3; 25:4; 26:5; 29:19; 32:33; 35:14; 44:4.

In reality, God had sent his message from the time Israel came out of Egypt until Jeremiah’s time. God’s warning to turn from their wicked ways had been delivered over a 700 year span and God’s people had not heeded.

As prophesied the consequences of sin eventuality came to pass as both Israel and Judah were conquered and taken into captivity.

Beyond Jeremiah’s time God’s warning to mankind continued to be delivered over and over again down to the final message given to God’s people by the Apostle John. Man’s response has continued to be the same: to ignore the prophetic word delivered.

As we consider this consistent pattern of the prophets rising up early to deliver God’s message, we might ask, “Where are the prophets of our time? Where are the prophets of the 21st century?”

We may not have many men in the flesh who are powerfully preaching God’s message to the people of our time. But the prophets are still speaking if people are willing to heed.

One might ask, “Where are the prophets?” In reality, the prophets are speaking in the pages of the most widely published book in the world: The Bible. It is available to all in almost every language and dialect on earth. It is also available whether it is early or late. And it is most applicable to our time.

The prophets still speak in the pages of the Bible. The question remains, “Will mankind heed the prophetic word God sends to mankind?” That is the question that remains to be answered.

I hope this Sabbath Thought offers some food for consideration during God’s time of rest.

Gary Smith

Friday, September 23, 2016

The Right Approach to God’s Feast Days

Since the Holy Days will be observed shortly, I thought it would be valuable to consider the right approach to God’s Feast Days.

Isaiah states, “Hear the word of the Lord, you rulers of Sodom; give ear to the law of our God, you people of Gomorrah: "To what purpose is the multitude of your sacrifices to Me?" says the Lord. "I have had enough of burnt offerings of rams and the fat of fed cattle. I do not delight in the blood of bulls, or of lambs or goats” (Isaiah 1:10-11). Isaiah’s statement seems odd in light of the fact that God directed Israel to offer various sacrifices.

The prophet condemns the people of Judah and Jerusalem for their sacrifices. Has God suddenly changed His mind about sacrifices or is there another reason why God inspired Isaiah 1:10-11?

Apparently, the people were quite diligent in making sacrifices and offerings at the temple. They offered and sacrificed large numbers of animals. However, God is not pleased with what they were offering because their approach is wrong. What is wrong with their approach? Before addressing what was wrong with their sacrifices, let’s examine what more God has to say.

"When you come to appear before Me, who has required this from your hand, to trample My courts? Bring no more futile sacrifices; incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies —I cannot endure iniquity and the sacred meeting. Your New Moons and your appointed feasts My soul hates; they are a trouble to Me, I am weary of bearing them. When you spread out your hands, I will hide My eyes from you; even though you make many prayers, I will not hear. Your hands are full of blood. (Isaiah 1:12-15).

It should be noted that where they were falling short in coming before God is explained by understanding what is meant by “to trample my courts”. Barnes’ Notes states, “To tread his courts was an expression therefore, equivalent to, to worship. To tread the courts of the Lord here, has the idea of profanation. Who has required you to tread those courts with this hollow, heartless service? It is often used in the sense of treading down, or trampling on” (from Barnes' Notes, Electronic Database Copyright © 1997, 2003, 2005, 2006 by Biblesoft, Inc. All rights reserved.)

Why are Judah’s sacrifices futile? Sadly, it has to do with their sinfulness. They offered sacrifices and offerings, burned incense, gathered for the Sabbath and Holy Days, and offered up an abundance of prayers. They were religious while still practicing sin. There was no humility, recognition of sin, or repentance.

The sacrificial system had ceased to serve its purpose of focusing the people on God and the need for righteousness. The people are religious but it is form without substance (2 Timothy 3:5).

The point here is that the character of the people had degenerated to the point that the manner in which they keep the Sabbath and religious festivals had become offensive to God. Their attitudes and approach had so degenerated that the Holy Day observances were hardly recognizable to God as having originated with Him. They were no longer His feasts, but the wayward people's feasts. Indeed, besides observing God's true festivals in a wrong manner and attitude, Israel had even instituted its own substitute holidays and participated in pagan observances.

Because of the people's defiance, we see that God has ceased listening to their prayers.

What is the lesson for the 21st century Christian? The lesson is that God has instructed us to make sacrifices and offerings, to attend the Holy Days, and to offer up prayers, but our attendance or giving an offering is not the most important thing. We can do all of those commanded things while continuing in sin and not walking humbly before God. Unless our heart is right, we are wasting God’s time and our time as well.

What is most important is the condition of our heart. King David came to understand this point and reflect that understanding in his prayer of repentance in Psalms 51:16-17, “For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and a contrite heart — these, O God, You will not despise.”

As we come before God in prayer, on a Sabbath or Holy Day, God looks at our heart. Are we coming before Him in humility, in repentance, in joy and in gratefulness?

If we prepare our heart to seek our God, then He will accept our sacrifices and offering. He will hear our prayers. And He will be most glad that we are honoring Him through the Sabbath and Holy Days
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As the Holy Days of the seventh month begin, we must take time to look at our spiritual condition and acknowledge our need for God in our lives. With that right approach, we can be assured God will be glad we honor Him at the Feast.

Gary Smith

Friday, October 30, 2015

God's Unchanging Standard

As promised in last week’s Sabbath thought, I want continue the discussion about the benefits of standardization. This week we will look at this subject from a more spiritual perspective.

At one time in America, Protestant Christianity was the standard. Judeo-Christian morality was commonly accepted. Christianity was a routine part of American society.

However, our world has dramatically changed what is now standard. An assistant football coach helps to illustrate our changing standards in regard to what is religiously accepted.

Joe Kennedy was a coach at Bremerton High School in the state of Washington. Since 2008, the coach has offered on-field prayers at the 50-yard line after each game. While he typically goes on the field to pray alone, students and players often voluntarily join Kennedy — and that is what has sparked controversy and concerns over the separation of church and state.

Because of the school district’s concern over separation of church and state, the coach was told to cease these public prayers.

The coach felt that this restriction placed on him by the school district was an infringement on his religious liberty as an American. He continued to pray after a game and ended up being suspended as an assistant football coach.

There was a time in America when praying before or after a football game would not have been controversial but standards have changed.

How will this religious freedom issue work out in 21st century America? Time will give the answer to that question.

As Christians, we know that there is an unchanging standard in which we can have unwavering confidence. We know that God and His spiritual standard does not change. Let’s consider a few scriptural passages that illustrate this point:

Malachi 3:6 "For I am the Lord, I do not change; therefore you are not consumed, O sons of Jacob.” God does not change in His nature, His purposes and His promises. If God were changeable He would have consumed the Jews for their sins.

James 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.

James tells us that good and perfect gifts come down from heaven, “from the Father of lights.” God is the creator of these heavenly lights; He himself is nothing but light. Therefore, darkness cannot exist in the presence of God. In this light, God displays his holiness, goodness, love, integrity, and unchangeableness.

In the New Testament Commentary by Hendrikson and Kistemaker, they “Note that James calls God the “Father” of lights and uses this figure of speech to illustrate God's absolute stability. God “does not change like shifting shadows.” The being, nature, and characteristics of God are unchangeable (Mal. 3:6). As the earth, sun, moon, and stars move in their ordained courses, we observe the interplay of light and darkness, day and night, the longest and the shortest day of the year, the waning and the waxing of the moon, eclipses, and the movements of the planets. Nature is subject to variation and change. Not so with God! He is the Father of the heavenly lights, who is always light and does not change. He has an abiding interest in his children.”

Finally consider Hebrews 13:8 Jesus Christ is the same yesterday, today, and forever. Jesus Christ embodies the same standard at all time as does the heavenly Father.

As we consider the world of men, standards change over time. God never changes in His character or in His truth. God’s unchanging standard gives us confidence as we go about our lives.

As we observe the weekly Sabbath, rejoice in God’s unchanging standard.

Gary Smith

Friday, June 12, 2015

Why Doesn't God Intervene?

At present, I am reading through the Minor Prophets and just finished the book of Habakkuk. Habakkuk is a three chapter book that we can quickly read through without considering some important spiritual principles contained in the book. In this Sabbath Thought, I would like to bring out some of what we can glean from this prophetic book.

Because of conditions at the time the prophet lived, he questioned God. There were two main reasons why the prophet had questions for God. The reason for the first question is found in chapter one of the book, “O Lord, how long shall I cry, and You will not hear? Even cry out to You, "Violence!" and You will not save. Why do You show me iniquity, and cause me to see trouble? For plundering and violence are before me; there is strife, and contention arises. Therefore the law is powerless, and justice never goes forth. For the wicked surround the righteous; therefore perverse judgment proceeds” (Habakkuk 1:2-4). The observation: Judah is filled with sin and injustice. The question: Why don’t you intervene to stop it?

The second question arises because the Babylonian Empire is on the rise. The prophet noting this, can see that it is inevitable that Babylon will march against the nations of the Mediterranean coast. The prospect of Judah falling to Babylon is hard for the prophet to understand. His question: How can God allow Judah to fall prey to a cruel, idolatrous, and oppressive people?

Habakkuk was not unlike many people today who are troubled by the world around them. Seeing the evils and the accompanying suffering we wonder, “Why doesn’t God do something about all the problems of humanity?”

“Why doesn’t God intervene?” was a pertinent question in Habakkuk’s time and it is a relevant question for us living in the 21st century.

What is the answer to the prophet’s question? The answer is found in Habakkuk 2:4, “Behold the proud, his soul is not upright in him; but the just shall live by faith.” We see that the proud do not live by faith in God. They live apart from God following their own ways and desires. However, the follower of God lives by faith. He lives a life trusting in God that He will be with us no matter what, and in the end, He will answer our questions.

As the world unfolds before us in the years ahead, our consideration of what it means “to walk by faith” might very well make the difference in our holding fast to the end.

Gary Smith