What Was Jesus Doing During Those 18 Missing Years?

In my personal Bible studies, I have been going through the Gospels. I’m using a harmony of the Gospels approach to go through the four books. Needless to say, going through just the first portions of Matthew, Mark, Luke and John has been delightfully enlightening.

Sometimes we can learn a lot from one verse in the scriptures. One most enlightening verse is John 2:12. The verse says, “After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days.”

What can we learn from this verse?

First of all, there is no mention of his step-father Joseph. The last mention of Joseph was at the Passover (Luke 2) when Jesus was twelve. When John 2:12 unfolds, eighteen years have passed and Jesus now has a mother, brothers, sisters (Matthew 13:56), and disciples. There is no mention of His father. In all likelihood, Joseph had died in the intervening years.

With the death of Joseph, a full weight of responsibility fell on Jesus. He was now the head of the family as a result of being the oldest son. He now had the responsibility of overseeing and providing for the household. Jesus was thrust into a new situation where He learned things He would not otherwise have learned.

We might think of Jesus’ situation in light of His service to humanity as our High Priest. Hebrews 4:15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

We know that we have an elder brother and High Priest who is able to help us in every circumstance because He’s been there. He knows what it’s like. He’s gone through it Himself. How did Jesus learn a lot of the basic things we go through in life every day?

With Joseph dying while Jesus is a young man, this is how, though not married, Jesus learned family responsibilities. He became the family breadwinner. He learned what it’s like to be responsible for keeping a family clothed and fed—for seeing that the younger brothers and sisters made it off to school on time—to see that they were all dressed and ready for Sabbath services—to see that there was food in the pantry—to set and stick to a family budget—to see that the bills were paid on time—to be sure that all of the many details of overseeing a family and household were carried out correctly and responsibly.

Jesus Christ needed to learn all the kinds of experiences and problems we go through in this life so we could have a High Priest who, as it says here, is able to sympathize with all that we go through in this life. Without a wife and children of His own, He became not just an older brother, but a kind of surrogate father to His younger half-brothers and half-sisters. And so, although He was never physically married, in this way He was able to experience all these kinds of things that we go through in this life.

In the same way, He also would’ve learned much about another major aspect of life other than family—that being the work world. He would’ve learned what our work and employment experiences are like by assuming management of the family business and being responsible for providing for a large family, dealing with customers, training other employees, making and living up to contracts, dealing with quality control, working with debtors and collecting on bills, focusing on management and planning and all the other many details that go with owning and operating a business.

He had to learn to deal with all these things and to experience firsthand these things that the rest of us have to learn and go through on our jobs. There’s a great deal to learn here about basic human relationships and interaction that He wouldn’t have learned any other way. This is how I think He spent those 18 missing years from age 12 to age 30—I think He most likely spent much of that time essentially raising up a family, bringing up His younger brothers and sisters and learning important lessons in life that He wouldn’t have learned otherwise. He had to go through this to be our high priest and intercessor. He wouldn’t have learned them any other way.

It is encouraging that we have in Jesus Christ a High Priest who understands the human condition we all deal with through His own personal experience.

Have a great Sabbath day,

If God’s Word Is Not True, We Have No Hope

This year I decided to go back through a class on Ancient Israel. The class was a wonderful reminder of why I enjoyed the class in my college days.

The final portion of the class went through the arrest and trial of Jesus Christ which is an excellent study prior to the Passover. As this portion of the class began, several books on the subject of the arrest and trial were recommended by the professor. In light of the recommendations made, I ordered three books on the subject. I am currently in the process of reading one of the recommended books.

You would hope that the scholars would be able to give us deep insight into a subject that every Christian would like to know more about. However, the scholars writing the three books come at the subject from the same vantage point. Not one of the learned scholars believes that the Bible is the truth and every word of it is “God breathed” or as we might also say “inspired”.

The three writers view the Gospels as books based on a variety traditions and basically the “fantasies” of Matthew, Mark, Luke, and John. In the scholars view, the four Gospels are not an accurate recounting of the life and death of Jesus Christ.

Here are a few quotes that emphasize the author’s vantage point.

“Thus the Gospels contain no less than seven different descriptions of a scene of a judicial or quasi-judicial character, together with five descriptions of a scene of the maltreatment and mockery of Jesus….Each evangelist retained what he himself had found, and enlarged it by his specific contribution. In this way a discrepancy came about between the various evangelical accounts….The sequence of events now recorded in the four Gospels could not possibly have taken place within the space of six or seven hours, actual time-lag between Jesus’ arrest and crucifixion” (Paul Winter, “On The Trial of Jesus”, pp. 7-8).

“It is now no longer seriously disputed that there was not available to the authors of the Gospels any testimony of eyewitnesses who were present at any of the stages of the arrest, trial, or crucifixion of Jesus and gave a direct account of it” (Haim Cohn, The Trial and Death of Jesus, p. xiii).

“In short, the Gospel traditions are “messages of faith and not historiography”; any historical material in their hands the authors used “to add detail and graphic quality,” but on the whole, they freely exercised their fantasy “in presenting, and in meaning to present, not history but theology” (Cohn, p. xv).

These quotes do not promote faith in God and in His word. If God’s word is unreliable, how can we have confidence in God or His plan of salvation? If God’s word is not true, we have no hope beyond the physical world, so we better be about the business of enjoying the physical life to the hilt.

However, we are reassured by God’s word.

First of all we learn in John 10:35 that, “…the Scripture cannot be broken)….” The point Christ is making concerning the scriptures, as accurately translated, is they are not in error. If we find error or contradiction in the word of God, then how can we believe in the scriptures at all? Thankfully, the scriptures are reliable and without error. If we find a seeming contradiction, we can be assured that if we dig into the scriptures we can find a reliable explanation.

The writers of the gospels sought to truthfully recount for God’s people the truths they witnessed. Their writings were not flights of fantasy made up in order to sell the public on Jesus Christ. Note what the Apostle John relates about his personal experience, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe” (John 19:35).

John made a similar point in 1 John 1:1-4, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life — the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us — that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full.”

The writers of the Gospels and the rest of the New Testament sought to record the truth to serve as a reliable record for the generations to come. The New Testament harmonizes perfectly with Old Testament to give us a complete record in order to follow a path pleasing to God.

In summary, the Gospel accounts are true and accurate and serve to give us insight into our Lord and Savior Jesus Christ. Sadly, so-called experts cannot see the picture clearly and they present a picture that only causes doubt and uncertainty.

Thankfully, God gives us the opportunity every Sabbath to come together as a congregation to delve into God’s word for “doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work” (2 Timothy 3:16-17).

Have a pleasant Sabbath,

Gary Smith

Preaching the Gospel

As the Sabbath day arrives, I would like us to consider “the preaching of the Gospel.”

When Jesus began His ministry, He began to preach a particular message. Mark mentions this in Mark 1:14-15, “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel."”

After His death and resurrection, Christ re-emphasized the work that the Apostles were to carry out, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen (Matthew 28:19-20). Clearly the Apostles were to carry on the work that Christ began in Galilee. They were to preach the gospel message of the soon coming kingdom of Heaven. They were to make disciples, which can only be done by teaching the truths of the Bible. These verses emphasize repentance since one can only have their sins washed away in the waters of baptism upon repentance.

Did the Apostles preach the gospel? We only have to look at what happened on the day of Pentecost in 31 AD. Acts 2:38-41 “Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call." And with many other words he testified and exhorted them, saying, "Be saved from this perverse generation." Then those who gladly received his word were baptized; and that day about three thousand souls were added to them.”

The Gospel was preached. Disciples were added to the Church by God and congregations were established throughout the world. For a time, the Church of God enjoyed a relative freedom to preach the truths of the Bible and to meet the Roman Empire and beyond.

However, by the end of the 1^st Century, distortion of the truth and persecution upon the Church had begun. By 325 AD, with the decisions of the Council of Nicaea and Roman Emperor, Constantine, God’s people had to go into hiding for better than 1280 years. At the end of that time, the door was slowly opened for the Church to go forward to openly preach the Gospel.

For those of us associated with the Radio Church of God and its later manifestation, the Worldwide Church of God, we have lived in a remarkable time. A hundred years in which there has been relatively little suppression of the truth. It has been a time when the church could proclaim the Gospel to the world, over the airwaves, on TV, and in print. It has been an era in which the Church could meet in peace without fear of oppression.

On Friday, June 26, 2015, the Supreme Court decided a case legitimatizing something that is condemned by the scriptures. It opens the door for actions to be taken against those who wish to follow the scriptures.

Some questions:

• Will we be able to meet in peace while holding fast to the truth?
• Will we individually and collectively come under attack because our religious beliefs?
• Will we be able to hold jobs where we are forced to accept something we know to be in opposition to God’s way of life?
• Most fundamentally, can we continue to preach the Gospel of Jesus Christ if we can no longer preach the message of repentance from dead works?

Pandora’s Box has been opened and there is no putting what has been unleashed back in the bottle.

Will we follow the Apostles admonition as we go forward in preaching the truth even if we are threatened and persecuted? Note what Peter and the other apostles said in response to the religious authorities seeking to suppress the truth, “We ought to obey God rather than men. The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him." (Acts 5:29-32).

How the future will unfold exactly is unknown, but all of God’s people must be aware that on June 26, 2015 we crossed a threshold that can only bring challenges for God’s people.

We especially need God’s protection, wisdom, and guidance as we journey on to the Kingdom of God.

Stay focused on the hope we receive every Sabbath day and may God hasten the reality that the Sabbath portrays.

Gary Smith